What is true?

May 14, 2009

Sometimes, it’s hard to know what is true.

After all, quite a few gospels are floating around out there, either teaching people about the life and ministry of Jesus or substituting the cross for a message of comfort and health. These two gospels are poles on a continuum. All sorts of doctrines and dogmas make up the gradations in between.

I don’t claim to have the answer—the true Gospel.

I’m still making my way with the help of the Spirit, the Scriptures, the Church, and the cloud of witnesses who surround me with their writings, conversations, and physical presence in my life.

From what I can tell, faith is made up of both propositional truths and a narrative that draws us in. What I mean is that to walk the narrow way, we must tread certain flagstones. For example, if you don’t believe that Jesus was a real flesh-and-blood man who lived, died, was resurrected, and now sits at the Father’s right hand, then looking to Jesus to help you make sense of human existence doesn’t make much sense. He was either a liar, a lunatic, or God’s son. Let’s say for a moment that he wasn’t God’s only son. Why would you study his teachings? Talk about delusions of grandeur! Who makes that kind of claim? A crazy person.

I believe that Jesus of Nazareth lived in 1st-century Palestine, and I believe that he is alive right now. He told his followers a love story about the Creator and his creation. He told this story with stories. His parables and sermons were often elliptical. He rarely told his audiences, “Here’s exactly what you are supposed to do to be holy.” Rather, he invited his apostles and disciples to walk with him, live with him, and watch what he did. By watching him, they would know how to live. He didn’t give them a new law to replace the old law. He fulfilled Mosaic law, and in that fulfillment, he gave them freedom from it. He still asked them to keep the Ten Commandments, but he covered them with grace, so that they were no longer guilty before God for their failures and trespasses.

Jesus invites us into a story. We give intellectual assent to certain truths—“Jesus is God’s son”—and we follow him on the Way.

To make a subtle drift into feeling justified by what we believe is easy. Of course, we fail to realize what we are doing. No man says to himself, “I am in good standing before God because I give my assent to these propositional truths found in Scripture.” No, we express this self-righteousness—believing we are saved because we say yes to the right doctrines and follow through with the right checklist of good behaviors—when we sit in judgment on other Christians who have different beliefs, who clutch to their chests a different sheaf of papers. On these papers are written their interpretations of what scripture says about the roles that women can and cannot fulfill in corporate worship or the exegesis of passages concerning baptism—Is water baptism a salvific act? Do people need full immersion or will sprinkling suffice?—or the rightness or wrongness of homosexuality and abortion. Christians cannot even agree which are the foundational doctrines of our faith and which are of secondary importance!

We can also err in thinking that what we believe doesn’t matter so long as we remember that God loves us. His grace is sufficient, right? I sense a trend in my generation—the twenty somethings—in particular: lots of young Christians who have only a cursory knowledge of scripture. They don’t know the classic statements of Christianity, such as the Apostles’ and Nicene creeds. They are passionate about social justice but are liable to embrace the latest cause and proclaim the latest buzz book and its thesis as their newest manifesto. Jesus is cool and relevant. Let’s get caught up in his story and change the world. We are blown about by our passion and our feelings: ”Jesus, we will follow you to the death, but we’re unsure of what you actually said. Jesus, I love you so much that I’ll sleep around, dabble in illegal drugs, accept no responsibility, and submit to no one.”

These two camps, the proposition and narrative camps, face one another across the battlefields of theology and church.

I don’t have the answers. I just assume that my knowledge of God will always be incomplete. My understanding of scripture will always be skewed by the culture in which I am immersed and the pain that I have endured. My faith and theology will always be imperfect.

Propositional and narrative theology advocates need one another.None of us has all the answers. Claiming to have the “right” theology is like claiming you’ve got God preserved in a jar of formaldehyde: “Look here and observe all the characteristics of the Creator God.”

A God who often defines himself as Mystery won’t capitulate to such treatment on the part of his earthen vessels. We depend on him to teach us about Himself, and He will often smash the jars of our old assumptions and misconceptions without replacing them with new jars for capturing him. Romans 12:2 says that we will be transformed by the renewing of your minds. I pick up trash along the way, and God must clean out my mind again and again. He must cleanse and renew my beliefs in and posture towards Him again and again.

Young people, share your passion and ruthless trust and radical hospitality with the old guard. Mature people, share your experiences and long commitments and obedience with the younger crowd. We need each other, and even more, we need God to open our eyes to the planks in them and to reconcile and unify the different, and necessary, parts of the Body, the church universal.

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an end to hurting

March 15, 2009

I am convinced that few people reject Christ after an arduous journey in search of truth.

Few people climb mountains of books, navigate oceans of conversation, endure storms of dogma, doctrine, and opinion. Few people put scripture, spiritual disciplines, and worshipping communities through the strainer of logic and meditation, lived experience and openhearted inquiry.

I am also convinced that most people who actually meet Jesus fall in love with him.

What happens to everybody else?

They get hurt. Rejecting Jesus has very little to do with dimissing Jesus as a lunatic and the Way he preached about as a fable created by a ragtag band of disappointed followers. Rejecting Jesus has everything to do with pain.

Plenty of folks will bring up genocide in the Old Testament, or the death of a child from a birth defect, or the historical inaccuracies, multiple authors, or discrepancies among biblical manuscripts.

You might meet a nonbeliever troubled by the Crusades, the Spanish Inquisition, or the Salem Witch trials. He may ask, What about sex scandals in the Catholic priesthood or the greed of televangelists? What about hypocrisy and every injustice and atrocity carried out in the name of God?

If God loves us, why do we suffer?

Why does your God allow rape, molestation, slavery, starvation, disease, war, and avarice?

If you listen carefully when someone is building a case for God’s absence or nonexistence, you will hear him or her describe evil – human depravity.

Each person will say in her own way, “The world is not as it should be.”

Underneath all the arguments and counterpoints, you will discover other people’s pain. People want to know whether or not God cares about human suffering. They have been wounded by pastors and preachers, lovers and strangers, who claimed to carry the message of the gospel. They never meet Jesus because they must push through so many broken relationships to find him.

If you think you have something to share with nonbelievers, you first ask about their pain. You must then walk with them to Jesus. They are tired of apologetics. They want your heart and they want his. They want to believe there is an end to hurting.